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Buddhist View on Death and Rebirth With the images of all these in my mind, on this occasion, I wish to share my view from the perspective of a Buddhist and we hope that people would feel far more relaxed in facing this inevitable end since it is really not the end of life, according to Happiness concept essay belief.
Death and the impermanence of life In the teaching of the Buddha, all of us will pass away eventually as a part in the natural process of birth, old-age and death and that we should always keep in mind the impermanence of life. The life that we all cherish and wish to hold on.
To Buddhism, however, death is not the end of life, it is merely the end of the body we inhabit in this life, but our spirit will still remain and seek out through the need of attachment, attachment to a new body and new life. Where they will be born is a result of the past and the accumulation of positive and negative action, and the resultant karma cause and effect is a result of ones past actions.
This would lead to the person to be reborn in one of 6 realms which are; heaven, human beings, Asura, hungry ghost, animal and hell. Realms, according to the severity of ones karmic actions, Buddhists believe however, none of these places are permanent and one does Happiness concept essay remain in any place indefinitely.
So we can say that in Buddhism, life does not end, merely goes on in other forms that are the result of accumulated karma. Buddhism is a belief that emphasizes the impermanence of lives, including all those beyond the present life.
With this in mind we should not fear death as it will lead to rebirth. The fear of death stemmed from the fear of cease to be existent and losing ones identity and foothold in the world. We see our death coming long before its arrival, we notice impermanence in the changes we see around us and to us in the arrival of aging and the suffering due to losing our youth.
Grieving It is natural to grieve the loss of family members and others we knew, as we adjust to living without their presence and missing them as part of our lives. The death of a loved one, or even someone we were not close to, is terribly painful event, as time goes on and the people we know pass away along the journey of life, we are reminded of our own inevitable ends in waiting and everything is a blip of transience and impermanent.
At a certain moment, the world seems suddenly so empty and the sense of desperation appears to be eternity. The greater the element of grief and personal loss one tends to feel sorry for oneself. Some of us may have heard the story of the women who came to the Buddha in great anguish, carrying her dead child pleading him to bring the child back to life.
The Buddha said Bring to me a mustard seed from any household where no-one had ever died and I will fulfill your wish. Karma According to Buddhism, our lives and all that occurs in our lives is a result of Karma.
Every action creates a new karma, this karma or action is created with our body, our speech or our mind and this action leaves a subtle imprint on our mind which has the potential to ripen as future happiness or future suffering, depending on whether the action was positive or negative.
If we bring happiness to people, we will be happy. If we create suffering, we will experience suffering either in this life or in a future one. Karmic law will lead the spirit of the dead to be reborn, in realms which are suitable appropriate to their karmic accumulations.
According to His Holiness, the 14 th Dali Lama of Tibet, that to cultivate the good karma, our good actions are an excellent way prepare for our death. Not performing evil deeds, keeping our heart and mind pure, doing no harm, no killing, sexual misconduct or lying, not using drugs or alcohol has very positive merit which enable us to die as we have lived.
The way we pass reflects the way we lived our lives, a good death putting a good stamp on a good life. As Leonardo Da Vinci once wrote in his notebook; Just as a well spent day brings happy sleep, so a life well spent brings a happy death. If we have lived a life of emotional turmoil, of conflict selfish desire unconcerned for others, our dying will be full of regrets, troubles and pain.
It is far better to care for the lives for all around us rather than spending a fortune in prolonging life or seeking ways to extend it for those who can afford it, at the expense of relieving suffering in more practical ways.
Improving the moral and spiritual quality of life improves its quality for us all rather than the selfish individualism that benefits the elite few who draw most resources.
Preparing for death and Buddhist rituals associated with dying Buddhist clergy often remind their followers about closeness of death, emphasize the importance in getting to know death and take time to prepare for their own demise.
How do we prepare for death?. It is really simple, just behave in a manner which you believe is responsible, good and positive for yourself and towards others. This leads to calmness, happiness and an outlook which contributes to a calm and controlled mind at the time of death.
Through this positive and compassionate outlook of life, always being aware of the impermanence of life and having a loving attitude towards all living things in this transient existence we will be free of fear in opposite to grasping selfishly to life due to not having experienced happiness in life.
Having lead a responsible and compassionate life and have no regrets when death approaches enables us to surrender without a struggle to the inevitable and in a state of grace which need not be as uncomfortable as we are led to believe. A dying Buddhist person is likely to request the service of a monk or nun in their particular tradition to assist in this process further, making the transitional experience of death as peaceful and free of fear as can be possibly achieved.
Before and at the moment of death and for a period after death, the monk, nun or spiritual friends will read prayers and chants from the Buddhist Scriptures. In Buddhist traditions, this death bed chanting is regarded as very important and is ideally the last thing the Buddhist hears.This is a good example essay on American Dream.
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The result me getting an A! This is my favorite service from now on! Mar 12, · Happiness is exhilarating and wonderful and unlike anything else, which is what makes it so hard to describe or understand.
When you feel happy, that’s all there is. There’s no stress or anxiety. An Essay on the Development of Christian Doctrine, reprinted from the edition, “is rightly regarded as one of the most seminal theological works ever to be written,” states Ian Ker in his foreword to this sixth edition.“It remains,” Ker continues, "the classic text for the theology of the development of doctrine, a branch of theology which has become especially important in the.
This essay seeks to demystify the puzzle about happiness and how it is attained. One of the strongest theories used to discuss about happiness is positive psychology that has focused on cognition, personality and mood.
The Continuum Concept: In Search Of Happiness Lost (Classics in Human Development) [Jean Liedloff] on vetconnexx.com *FREE* shipping on qualifying offers.
A landmark treatise on how humanity lives versus how we should, what we've lost with our progress.